A Tea Addict's Journal

Entries categorized as ‘Information’

Less is (sometimes) more

May 28, 2010 · Leave a Comment

If you’ve been following this blog you’d know that I drink tea only once a day.  Once, of course, is a bit of a misnomer, as it involves multiple infusions and can go on for a while.  I’ve been trying to reduce my caffeine intake a little these days by not using as much leaves as I have been in the recent past.  It’s always a dangerous thing to start adding more leaves to your tea — there’s a tendency that I’ve observed among teaheads that the amount of leaves used/water tilts towards leaves, rather than water.  I think this is biologically rooted — more caffeine.

I have been “rediscovering” some of my usual teas this way.  I am particularly fond of an aged siji oolong of mine, which actually brews better with less leaves (but not too little — when it becomes bland) than too much.  If the pot is stuff too full with leaves, the tea gets a bit bitter and sour, whereas with just the right amount it is fragrant, sweet, and fresh (in an aged way, of course).  I almost forgot why I loved the tea so much that I am now sitting on a few kg of it.  The same can sometimes be said of some younger puerh as well, which tend to be more fragrant and less punchy when brewed lightly.  Then there are other things that require sufficient amounts of leaves to really shine — a yancha, for example.  It’s a fine balance, and finding that right balance is part of the fun.

Now, of course, if only lowered dosage of caffeine won’t lead to caffeine headaches, but that’s a different problem entirely.

Categories: Information · Old Xanga posts
Tagged:

Whitedog whisk(e)y and young raw puerh

May 19, 2010 · 2 Comments

The New York Times recently ran an article on the appearance recently of white dog whisky on the market.  It seems like some hardcore fans of whisky think this is a sacrilege — that maturation is what makes a whisky whisky (after all, they’re not allowed to call it that, at least not the scotch variety), I started thinking about our little favourite here, puerh.

After all, there are parallels here.  We talk about aging puerh as an essential process that makes a puerh, well, puerh.  It’s not pu if it’s not aged, or so some will argue.  Others, usually newer school drinkers, will contest that young, raw puerh is still puerh — it’s just not aged.  I think the parallel here with a white dog whisky is quite apt, and in some ways, much more so than wine.  A young wine, while it is not quite the same as an aged wine from the same vineyard, will share many resemblances with its older counterpart, whereas there are fundamental and crucial differences between a new make spirit and matured whisky, to the point where a newcomer to the drink will not even recognize them as being the same thing, sans 10 years difference in the cask (said drinker will probably think it’s just some really nasty vodka).

Puerh, I think, belongs to the latter category — no one of their right mind would think that a 15 years old puerh is the same thing as a new born cake.  They look different, taste different, and even feel different.  The aging process is crucial, and with that, where and how it was aged are also extremely important.  I just bought a few things from Taobao, and tried the first of these cakes today — a Kunming stored Yiwu from 2003.  It was not very inspiring, and leaves me with a lot of question marks.  I know, however, that Kunming is not a particularly good place to store tea for the long haul, and I think I should probably avoid buying Kunming stored tea from now on if at all possible.  If I want a new, fresh puerh, I can drink that, but in the end, I find the aged variety much more enjoyable.  Some would argue that drinking the unaged cakes will educate you about their future and what the baseline taste of puerh is, but I find that to be a bit of a red-herring — the taste of the tea changes so much over just even a few years of proper storage that it becomes almost unrecognizable.  Which is why, again and again, I think only mouthfeel and body ultimately matters in the evaluation of younger puerh.

Categories: Information · Old Xanga posts
Tagged: , ,

Chlorine in water

May 12, 2010 · 4 Comments

The water here is heavily chlorinated.  Apparently, my town gets its water supply from wells, and in addition to being heavy on minerals, the processing of the water happens pretty close to where I live, and when I go to a restaurant  that serves unfiltered tap water, it comes out as bitter and nasty.  There is a very unpleasant taste to it, in addition to the chlorine that you can feel in the water that gives it a heavy, metallic taste.

Once filtered, the water comes out much better, at the very least it loses some of that nasty edge to the water.  The difference is not obvious to me, day in, day out, since I never drink the water unfiltered (so the only time I notice it is when I have to go somewhere and drink the tap water).  The thing is, when I tried to make tea for my class last semester, the students were able to pick up on the bitterness in one of the tea.  Knowing that tea, it has nothing to do with the tea itself — it’s the water that’s making the tea taste sharp and bitter.

BBB recently talked about assumptions about new tea drinkers.  The thing that we tend to assume is that younger drinkers like the more floral, lighter stuff.  In fact, I’ve been treated that way before by many tea sellers who assume that of me as well.  The fact of the matter is very often a newcomer to tea can have a better handle on what stands out as the dominant taste/characteristics of a tea.  If it’s bitter, they’ll tell you it’s bitter.

I always think it’s important to show newer drinkers of tea the difference in taste that different water can have.  Considering there are only two ingredients in making tea, there are few things more important than that.  As I’ve said before, changing your water is often the best, fastest, and cheapest way to improve your tea.

Categories: Information · Old Xanga posts
Tagged:

Old vs new

April 14, 2010 · 6 Comments

Over the course of the past few years, I have grown increasingly skeptical of the idea that people used to keep tea around for a long time before they drink it.  I think generally speaking, we have a somewhat romantic notion, no doubt encouraged by many tea vendors, that aging your own tea is a good idea.  This is partly because puerh, as we know it, does age well, and partly because of this impulse to collect, that we now have a bit of a culture of “buy now, drink later” when it comes to tea, specifically with puerh.

However, I have yet to find anything definitive in historical texts that says anything remotely similar to what we consider a “buy and hold” strategy.  Yunnan puerh, when sold, seems to be new, or at least almost new.  At most they were a year or so old when they reach their final destination.  Oolongs and greens were definitely not kept around for the sake of aging them; you may keep them because you can’t finish them, or because they’re quite precious and therefore not worth drinking all in one go, but I have yet to find anybody writing anything along the lines of “I am deliberately aging this tea so that it will taste better x years down the road”.

This obviously does not mean that aging was not done; I’m sure it happened.  However, I think much of the aging was accidental, either because it was unsold stock, or because it was forgotten.  When I went to the “candy store” in Taipei and others like it, they were, mostly, selling teas that have been sitting around not because they were aged, but because they were not sold.  Sure, some collector somewhere might have been sitting on a few bags of tea to age deliberately, but that is almost always strictly for personal consumption.

One of the problems of storing your own tea is that you now take on the risk of spoilage.  As some of us know very well, this can easily happen even with the best intentions and precaution.  For those who live in places such as Los Angeles, the risk might be dryness.  For those in wetter climates, the problem can be moisture.  Either way, there is a lot of risk in storing tea long term, and I’m not entirely sure if it’s a good idea to do so.

If storage was never an option for tea drinkers, then is there a reason to do it now?  Sure there is.  Some of us like the way teas taste when they get older, so we store them, hoping that at least some of our tea will turn out well.  Others prefer them young, and that’s fine too, so long as your stomach can handle a steady diet of young puerh.  I guess what I want to say, though, is that the notion of storing tea as the “traditional” way of doing things is not really true.  At least, it’s not something for which I have found any reliable, written evidence.

Categories: Information · Old Xanga posts
Tagged: ,

“Yiwu” cakes and “Qing” pots

April 11, 2010 · 6 Comments

I find that there are two things that the web will never run out of — puerh cakes purporting to be of Yiwu origin, and yixing pots that are supposedly Qing dynasty.

Let’s just pause for a moment to think — how likely is it that there will be an endless supply of such things on the web?

Take Yiwu tea for example.  I remember in 2006, every cake out there claims to be Yiwu.  Of course, if you’re selling young puerh, you want your tea to be from Yiwu — it’s the most famous of the mountains, and for the most part people have no way of telling if you’re lying or not.  So, you slap the words “Yiwu” on a cake and voila, it’s Yiwu, and you can sell it for 10x what you could if you call it Jiangcheng.  Add words such as “old tree” “wild” and the names of a few villages, instead of just “Yiwu”, and it seems more authentic.  Now you can sell it for 20x the original price.  Never mind that the amount of tea out there that claims to be Yiwu probably outnumber the amount of tea that the whole Xishuangbanna county produced in a year.  It hasn’t stopped people from doing it.  In the last few years producers have gotten more, well, inventive in their claims.  “Yiwu impressions” and that kind of name are now more common.  Consumers have caught on, and so the game has to change for the sellers to stay ahead.

More recently, we seem to be seeing the same thing with Yixing pots that claim to be Qing, at least in the English language world.  Somehow, everybody has a Qing pot to sell, often for the bargain basement price of under $1000.  Many of these so called “Qing” pots are suspect at best, frauds at worst.  A walk around Taiwan or a search online can yield many similar looking pots for a fraction of the price, none claiming to be Qing, and to think that such things can be had for the price on offer, well, I have a whole bunch of Qing pots to sell to you for $500.  When an authentic piece of work can go for thousands in the place where it came from, why would anyone sell it for hundreds online?

Unfortunately I find the tea business to be full of such sorts of schemes and half-truths.  Somehow, there’s always a supply of buyers ready to jump in for things like this.  Be careful out there; tea “masters” abound who are only too happy to take your money from you.

Categories: Information · Old Xanga posts
Tagged: ,

Better brewed in paper

April 9, 2010 · 1 Comment

These days I’m on the road a lot, and that means that I have to be expedient — can’t brew properly when I’m in a car driving, after all.  Paper cup + leaves is often the way to go, with refills on the way for hot water and hopefully, the water isn’t tainted by coffee, as it very often is.

What I’ve found sometimes though is that some teas are actually better brewed in a cup, grandpa style (it seems like this term is now in much wider circulation than I thought possible), than actually trying to make it in a smaller pot, etc.  Young puerh, especially, seems good for this treatment.  Whereas the tea may be very bitter and somewhat acidic when brewed intensely in a small pot, in a larger cup with a higher water to tea ratio, it actually can come out pleasant, with a nice but not overwhelming sense of bitterness, and the young tea’s acidity is not overpowering to the point where you wonder if you’re drinking drain cleaners.

Of course, there are tricks to the trade too.  You can’t drink it all before you refill — that’s disaster, because the next cup will be insipid, boring, and tasteless.  You are often better off drinking water at that point.  Also, you need a tea that can stand up to the sometimes coffee tainted water, so that if there’s that extra hint of java in there, you won’t notice it all too much.  A wonderful green can be destroyed if you add those kind of water in your cup.  I recommend a youngish (but changing) puerh or a roasty oolong.

The source of water is also important.  Some kinds of establishments are better than others vis-a-vis their water.  If you try to get water from a gas station, you’re pretty much doomed.  Starbucks is actually not a bad place, and they always give it to you for free.  Some places are stingy, like Dunkin Donuts, and want money from you for the water, which often tastes like coffee anyway.  I find it wasteful sometimes, but I will usually ask for a cup of hot water, rather than handing them my tea-filled cup — they are less resistant to giving you water that way, and at any rate, my “leaves floating in brown water” cup often leaves people wondering if I’m trying to do a science experiment.  Just like how kids no longer understand how meat comes from livestock, to a lot of people tea is that brown stuff you find in teabags, not whole leaves.

Time to go driving again, and today I’m drinking some of this.

Categories: Information · Old Xanga posts
Tagged: ,

Airing out tea

February 13, 2010 · 1 Comment

Some of you already know this.  You’re supposed to air out a tea, if it’s a traditionally stored puerh.  The problem with traditionally stored tea is that if you don’t air it out, all kinds of nasty, “storage” smell remain, and will affect how much you can enjoy your tea.

This point hasn’t been illustrated as clearly as what I recently did with a bag of tea that a friend brought back for me.  It’s from one of my favourite stores in Hong Kong that sells such things.  The tea is very wet stored — you can smell the storage from a mile away, and is not for those who don’t like that kind of taste.  When I first opened the bag and brewed some, it was horrible.  It smelled fishy, moldy, rotten.  The first few cups I couldn’t drink at all.  I started wondering if I got a bad batch.

The friend, however, knows what he’s doing.  When he visited the shop, he noticed that the stuff in the jar, which is what they usually use to fill these smaller orders, was rather moldy.  He thought it better to buy some that were “cleaner”, so he asked the owner to show him a few bags of the stuff from the back.  The owner duly complied, and my friend picked out some from a good looking bag.  This is all good, except, I think, because the bag was relatively unopened, the tea still retained much of the storage smell, and it’s not pretty.

Fast forward two weeks — I’ve had the bag opened for that long, just sitting on my table.  I thought it probably best to let it air out a bit, to release some of the more “toxic” flavours from the bag.  I tried it again yesterday — no more fishy smell, or rotten carcass.  It’s gone.  Now, instead, much of the sweeter note that I love from this store emerged.  No problems — it’s just a matter of airing out the tea.

Categories: Information · Old Xanga posts
Tagged: , ,

Using a gaiwan

May 5, 2009 · 7 Comments

Well, here it is — a silly little video on how to use a gaiwan and a few ideas on what works and what doesn’t.  It’s pretty basic.  For most of you, it’s probably useless.  I just thought that given all the stuff out there on Youtube — mostly with extremely elaborate procedures and all that, it really isn’t that instructive for those who aren’t into the performative side of things.

Let’s see if this works….

Categories: Information · Old Xanga posts · Videos
Tagged: , ,

What is zhuni anyway? (5)

April 7, 2009 · Leave a Comment

So we started out with definition, went on to a little more about the historical sources, and then onto some more practical issues. None of these, however, really define what zhuni is. Let’s give that a try.

I think very strictly speaking, to those who believe in the orthodoxy, zhuni is only those clay that came from Zhaozhuang mountain in Yixing that can be classified as Shihuang clay. Everything else is, well, something else.

Walt raised a question in private with me though, and it’s a good one – what about clay that may be more or less the same as that particular kind of clay? And also, clay from that vein is not going to be the same throughout, and this does not even begin to account for the preparation that went into them, the processing, making, firing, etc. So, how do you know what is zhuni, and what is not? What if there is another place that produces clay that are pretty much the same thing?

I think the short answer is: I don’t know, and I honestly don’t think anybody else knows. With zhuni it is a little harder to define, but let’s say we’re trying to establish that a pot is made by Famous Potter X. Famous Potter X made lots of them. Famous Potter X has a distinctive style, and is recognizable to people in the know. One pot fits all the characteristics of Famous Potter X pot. However, Famous Potter X does not remember (or claims he does not remember) whether he made it or not. Is this pot made by Famous Potter X?

This is actually a real problem for people who collect these “famous potter” pots, made by modern masters who are often still alive. You go and ask them, and because they made these early on, or made them and didn’t like them, or whatever, they claim they didn’t make it. Everybody out there who’s seen hundreds of his pots can tell this is not a fake — based on things like craftsmanship, clay, etc. He might even admit on a “off-the-record” basis that he made it, but won’t issue a certificate for it. That’s no good for commercial purposes.

In the case of zhuni, I think it is more murky. First of all, how many people really know what it is? I’ve met maybe half a dozen people who can probably tell you right away if something is faked or not with reasonable accuracy, but I don’t think any single one of them will tell you they’ve never been fooled — in fact, all of them have, at one point or another. The forgers are quite skilled.

So, you have these people who do know, more or less, what zhuni is. They base it on the hundreds or thousands of pots they’ve seen in their lifetime, and have collected enough information to make an informed decision. I think this is not unlike somebody drinking an unmarked cake of puerh of unknown vintage and assessing its quality that way — you base it on what you know. It might not be accurate — lots of factors, mostly unknown, are involved, but you make the best judgment you can, and some people can make it better than others.

In many ways, that’s all we can really do. We can’t get magically transported back in time to see what happened, and written sources are quite rare. We could, of course, look at true antique pots, but many of them are of somewhat questionable provenance, and the ones that are almost guaranteed to be real are often in museums or collectors’ hands, out of reach for most of us.

In any event, the purpose of this series is just to explore one of the terms that often get bandied about on the internet, while I think very few actually are aware of all the complex background involved. Zhuni, in the strict sense of the word, is basically an extinct clay no longer being produced. Modern variants or new mixes claiming to be the same exist everywhere, but by and large, the ones I’ve seen do not impress me as being the same, based on texture, feel, and sometimes, taste. Then there are pots out there that have nothing to do with zhuni in any way, but the term is nevertheless used as a synonym for any sort of red clay. That, I think, is irresponsible, and misleads consumers and tea addicts out there without better sources of information. It certainly doesn’t help when the same claims come along with the story of how this clay is extinct, etc etc. If it sounds familiar, it’s because you’ve seen it before, and also because similar tactics are employed often in other realms, from puerh to lots of non-tea related things. Sales pitches are all the same. Sometimes it’s an honest mistake, sometimes it’s not.

As for us, well, tuition money is always in order. Yixing pots, unfortunately, is one of the more expensive hobbies for a tea addict. While they are not quite consumable as tea itself, they do carry a high price, and a high ratio of forgeries. I’ve heard so many stories of forgers in the 1980s in Taiwan making boatloads of fake pots, because there was a huge bubble that grew out of it that eventually popped. The bubble might have burst, but the pots remain. The only suggestion I can offer is stay smart, observe, and learn from the past.

Categories: Information · Objects · Old Xanga posts
Tagged: ,

What is zhuni anyway? (4)

April 7, 2009 · 4 Comments

Walt asked two questions which I thought I should address at some point. Might as well do it here as he commented on yesterday’s installment.

First question: I guess the practical question then would be can you taste a difference between what you are sure is hongni vs what you think is zhuni?

I think this is a pretty complicated issue and will generate as many answers as there are people answering. If I can rephrase it another way, the question is basically whether or not zhuni makes any real difference at all, compared to other types of clays. Does it make better tea? Why is it coveted anyway? What’s all the fuss about? Why is it that the term gets bandied about so often as if it’s the Holy Grail of Yixing pots?

Let me try to address the “does it make better tea” question first. The most common answer I’ve heard with zhuni is that because of its high density, it brings out the higher notes of a tea better than other Yixing pots made with more sandy mixtures. It is most suited to make younger teas with fragrant notes, and will really accentuate teas such as Taiwanese oolongs or, perhaps, a nice young puerh. For teas that have lots of mixed flavours, such as a wet stored puerh, I’ve repeatedly heard people comment that zhuni pots is probably not your best bet.

When people cite high density though, it does make me wonder if you might not do better just with a gaiwan or a porcelain pot, say from Jingdezhen. They are marvelous pieces of art that have an even higher density than zhuni. Why not use those? The counter is, sometimes, that “well, zhuni still breathes a little, whereas porcelain doesn’t at all”. Ok, that may be true, but it doesn’t really answer the question of why that amount of breathability is ok, and a little higher or lower is no good.

I have a hunch that part of the reason zhuni is coveted has relatively little to do with its intrinsic value in tea making, and a lot to do with its relative rarity and its entertainment value. The clay really shines. When I first fished the broken pot out of the bleach bath and rinsed it with water, I was struck by how it has a sheen that normally you only see on well seasoned pots. Zisha pots that are just cleaned don’t look like that at all. At the same time, however, the surface has texture. What’s more, after rubbing it a bit with my hands, I noticed that it started soaking up some of the moisture and oil from my skin, and the colours changed ever so slightly. I know this sounds crazy, but I am quite certain that between the pristine condition of a post-bleach bath and after a rub-down, the pot did change its look.

This sort of thing is a collector’s dream. It’s much the same as how many of us season our pots religiously, and grow fonder as we watch them age in front of our eyes with each use. Zhuni might just be particularly good at showing that transition, and gains a glow that really accentuates that sort of effort.

What’s more, the clay is supposed to break relatively easily during firing, which means it is comparatively rarer. Add on to it the fact that what we commonly recognize as zhuni is now no longer extant, and you’ve got the perfect combination for a collector’s item. It also means it’s a great place for a professional imitator to go work — why fake cheap stuff when you can go for the high priced ones that few have seen?

The second question is a more general one: how much difference does one pot make?

I think the first and most important part of this answer is that it makes a lot less difference than the quality of water and tea going into the pot. As far as I can tell, those things affect the outcome far more than the teapot used.

Now, having said that, I think I can say that different teapots do make teas taste different. I brew aged oolongs in multiple pots. I don’t usually mix different teas in the same pot, but since I only drink maybe two or three kinds of teas regularly, having a pot that only brews dancong, for example, means I’ll never use it. Since I want to season my pots and also want to use them, I use them all for the same kinds of tea.

What I’ve found is that the same tea, brewed in different pots while holding all else constant, will taste different, sometimes significantly so. I just drank the same aged oolong for three days in a row now, in three different pots. The first is an extremely thin skinned hongni pot. The second is my default aged oolong pot, which I now think could actually be a Japanese Bizen ware. The third is pot number four in yesterday’s six red pots. I can safely report that they all tasted quite different. The thin skinned pot made the best tea. The zhuni one (if it’s zhuni) had the sharpest taste, and incidentally, also the most noticeable sourness among the three.

This would, in fact, be anecdotal evidence that zhuni does, in fact, bring out the higher notes — both good and bad. So whether or not it’s really good for your tea or not might just be a bland “it depends”. However, I do think pots make a difference in how a tea comes out.

Finally, a technical issue — I am trying to take pictures with this

And my attempts have had some mixed success

Any thoughts on how I can better do this? I suppose getting a holder of some kind might be a first step? Are there lenses out there that will do this job? I await the photographers out there to help me solve this problem.

Categories: Information · Objects · Old Xanga posts
Tagged: ,